On June 13
The local artist and subject of Norma Cantu’s
book Moctezuma’s Table: Rolando
Briseño's Mexican and Chicano Tablescapes (Texas
A&M University Press, 2010) believes that “recreating and celebrating the
fiesta patronal in front of the Alamo” is a way of “incorporating a more
comprehensive history of the Alamo, San Antonio, and Texas ─ one that includes everybody.”
A fiesta patronal is usually
dedicated to a saint or virgin, who is the patron of the city the fiesta is
being held in. Usually, residents flood the town streets with colorful
decorations and other cultural adornments. In larger cities, there are fiestas
for each neighborhood, usually honoring the patron saint for the local parish.
Depending on the budget, the fiestas patronales may last just one day (the
day of the saint being honored) or as long as nine days (referred to as el
novenario). Most fiestas patronales
feature verbenas, live entertainment by famous international or local singers,
amusement parks, and street vendors, among other things, during the
celebration. However, these celebrations are not national holidays, because
they only reflect the celebration of one city or town and are religious
celebrations.
The fiesta patronal led by Briseño took place on the saint's feast
day, June 13 in front of the saint's shrine, Mission San Antonio de Valero or
the Alamo. The city is named in his honor because the Spanish/Mexicans arrived
at the future site of the city on June 13, 1691.
Briseño’s sculpture, San Alamo,
was the centerpiece of the procession. Carried by actors dressed as African
slaves and period illegal Anglo immigrants, his masterpiece was mounted on a
swivel. When it arrived at the Alamo it was placed
on the table of negotiation and flipped! Then the fiesta began with an
Alamo piñata that spilled hundreds of babies when broken open. The
project was based on the tradition of placing Saint Anthony's statue upside
down when requesting a favor from the saint. The favor being requested in this
case is that Mexican Americans share in the Alamo
legacy and take their rightful place as the heirs of the builders and
descendants of the original peoples of the city.
Briseño’s hope is that “this
metaphorical performance will promote greater cultural and historical awareness
and understanding and initiate a dialogue leading to a re-conceptualization of
the Alamo as a space for celebrating the
confluences of the various cultures--- Native American, Spanish, African,
Mexican and Anglo--- rather than as a shrine to Anglo Texan hegemony.”
For more information on his Briseño
and his artwork, check out his website at http://www.rolandobriseno.com/.
--Paige Bukowski
--Paige Bukowski
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